Wednesday, January 30, 2008

COURTYARD TIME

01.26.08

COMFORTABLE IN THE COURTYARD

            So, here I am, joining the extended family tonight in the courtyard, where I’m aware that I’m getting more comfortable in their environment. Initially, it felt so foreign, I could only observe for short times and then retreat. Tonight, I enjoyed remaining among the family and appreciating their interactions in the cooling evening air. Much of my experiences in West Africa have indicated that the evening hours are a time for finalizing business, eating late meals, and socializing. Up until now, I’ve missed out on this, choosing to maintain my own hours and use my evenings to read, etc.

            This is what I experienced…

            A family resting peacefully together outside after the heat of the day has dissipated. Relatives from other places coming to sit together. Many small children; Grandma and Grandpa; Aunties; Uncles. Neighbor children. Young men in their twenties. Tonight the draw was the continuation of the Africa Cup soccer matches – thus the interest of the twenty-something men. (Sudan and Egypt ) This family has acquired a TV; not rare, but still not the norm.  We didn’t see it out until the soccer matches, so hopefully it remains for special occasions. To the right of the TV, set outside for everyone to view, were 7 young boys and girls sitting on their haunches. The irregular semicircle of adults of various generations sat on crude benches, little stools only 8 inches in diameter meant for sitting on during food prep, broken plastic chairs, and chunks of concrete.

            Tonight, I watch more closely two mothers, immersed in their evening rituals of bathing their stair-step children one at a time in a bucket or basin. Little ones howl as mom vigorously scrubs their bodies from head to toe with no mercy for eyes or tender heads of napped hair. I watched one two year old lose his footing in a small bucket and tip the entire bucket over, falling fully into the dust and sand. His very dark and wet skin contrasted the light red dust that now clung to his entire left side from the knee up, including the entire side of his face and head! Mom was tired and wasn’t particularly happy to have to draw more water to rinse him off again. Tonight the fathers are not present, but my experience is that they would have little part in these rituals. Many un circumcised little boys remained undressed and sought out a snack by dipping the four fingers of their right hand into a large basin of porridge-like gruel made from ground millet and thin milk from their small herd of long horned cows. Mothers now walk around with a baby on their hip, their breasts bare and uncovered, a length of colorful fabric wrapped around their waist reaching their feet. These sights are beginning to seem normal.

            The sheep break out of their pen for a while and finish off the millet gruel, their presence in the courtyard, along with chickens, is a normal occurrence. But tonight, with the many guests, it’s a bit much and the large, short haired animals are shooed back to their holding area, closed off with a metal mattress frame.

            Among the crowd around the TV are another half dozen very young children, clean for the moment and in an adult lap or nestled in next to an older child on a bench. One who has remained comfortably leaning across my knees is Cinnabou, probably two or so, not very verbal yet, content to participate in a watchful manner. Eventually “Nabou” climbs into my lap and fingers the icy plastic bag that holds a drink I’ve been enjoying slowly: a frozen bisop popsicle of sorts. Bisop is made from a boiled dark red mixture of flowers from a common plant, sweetened with cane sugar, and held for special occasions. It’s probably not the safest beverage for a “Toobab” (white stranger), but I seem to be able to tolerate it internally – this is my third in two weeks, my intestines find it agreeable. It’s not the bisop that could be a problem, just how the beverage is handled and mixed with local water that can if “iffy.” Anyhow, the frozen-and-now-melting drink is welcome in the still warm evening.

            The head of our household, Abduhl Rachmanne, abstains from TV and has his own room where he’s been receiving friends all evening. It’s the custom to go out for walks to greet friends and family; Abduhl’s friends come to him as a senior member of the community. His long robes are always accompanied by his checkered scarf that identify him as a respected Koranic teacher. Others come to visit Lobe, dressed beautifully with headscarves and layers of long colorful fabric, long gold earrings, several shiny rings, some with henna stained designs on their hands and finers.

            Earlier, I greeted an older woman at the gate of the courtyard in Wolof: As salaamu alay kum (May peace be with you); She responded, Mu alay kum salaam (Peace be with you.) Na nga def? (How are you?) Mag ngi fi. (I’m fine). Ana sa waa ker? (How is your family?) Nu nga fa (They are fine). Nanga tudd? (What is your name?) I learned her name is Fatou Ba. We laughed as we discovered that is also my given Senegalese name! She identified herself as a sister of Lobe (Abduhl’s wife and grandma to the dozen or so youngins in the courtyard.) Since she primarily speaks Pular, I was out of luck for any further conversation.

However, I’m finding there is more than one way to communicate. By pulling at her breast in a fashion that depicts a nursing mother, I learned that she and Lobe nursed from the same mother… therefore I assume they are sisters. However, even with this information, they may share the same mother in a greater sense than blood sisters. Family relations in this culture are non-specific… one has many brothers and sisters, parents, etc. Large families are united not only by blood, but other unstated ties and commitments.

As I finish my recollections of the evening, I’m in my room adjacent to the courtyard with a door between us instead of the usual hanging cloth. It’s after 11:30, but friendly adult conversations continue outside the gate. Because it’s Friday night, I expect visiting will go on well into the early morning hours. Someone set up a loud speaker just down the dirt road with popular chanting music, better than usual I should say. However, the volume is much, much! I’ll probably get out my well-hidden Ipod and plug in so I can fall asleep better. This too is becoming more familiar. Isn’t that amazing!?

Posted by Sue at 18:12:04 | Permalink | Comments (4)

Instructions for riding a bush taxi - Keur Madiabel to Kaolack:

 

  1. Find the right mini bus. (If there aren’t very many people on it, it’s probably not going in the right direction.)
  2. Give your large parcels over to others. (Three men can usually hike your big suitcase up on top along with the sacks of grain and three teathered goats going to market.)
  3. Push your way into the bus. (This has the effect of squeezing the others out the opposite door that were still getting off.)
  4. Select just the right seat. (It will belong to you for 30 seconds, after which six more Africans will come to sit in front, behind, and beside you, helping you to sit tight for an hour and a half.)
  5. Greet others around you. (It’s the custom. Lack of greeting is offensive and remember this: if you haven’t greeted him, he’s not obligated to help you when you’re in need.)
  6. Help others in need and keep a sense of humor. (That may include holding someone’s live chicken or extra parcels.)
  7. Pass your francs to any young man in back who asks. (Everyone except you knows who is collecting money and will pass it on… and return your change. Helping others in need applies now.)
  8. When the young man riding shot gun on the back fender suddenly disappears, don’t worry. (It’s likely he climbed up on top to keep the goats company.)
  9. Commiserate with others about the bumpy road and severe pot holes. (Your back ache will likely go away tomorrow, they have to ride this way all the time.)
  10. Breathe deeply at the beginning and end. (Hold your breath the rest of the way, generally Africans wash regularly but the dust is awful.)

 

Posted by Sue at 18:08:32 | Permalink | Comments (3)

This is culture.

  1.22.08 I am loving it here. I’ve been in Africa for less than a month, but it feels like a year’s worth of experiences. I’m using French a lot of the time. Amazed at the way God has used me: counselor, nurse, computer expert, prayer warrior, listener, worshiper, planning consultant, friend to the homeless, student of AIDS, etc. I’m learning so much about culture. The conversations this week with our host have often begun with… “This is my culture.”  For example, greeting others in this Muslim village is paramount. You never walk past another person without greeting them; you stop and stay with extended family for a while, seldom walking past their gate; you always greet the heads of the household and those older than you each morning before doing anything else; you always let the head of household when you return. Young children are not taught much, they run free - but they’re taught to greet. Good biblical application in many settings.

 

Posted by Sue at 18:03:29 | Permalink | Comments (2)

Abduhl

 
Posted by Sue at 17:55:29 | Permalink | Comments (2)

Thursday, January 24, 2008

It Takes a Village… to pound the millet

1.21.08  It takes a village… to pound the millet. Millet is a staple in this region, a grain used to feed families for generations. Whole grain is small, seed-like, and yellow/red-brown. Pounded, the hull is broken and becomes a nutritious cereal used with rice. Milled, it is a flour and made into a porridge served regularly in households throughout West Africa.
     Taking a walk before sunset out into the bush, beyond the edges of the village we found cow paths in the dry peanut stubble in sandy soil leading in various directions. Eventually, we heard a working engine and found a large group of villagers coming to the end of the day’s hard work. A village-owned tractor was running an attached millet processor. Large stalks of millet which had been drying in storage for months were brought out into the bush by multiple charets (horse-drawn flatbed carts). Together they lifted the bundles, bound by handmade rope from the baobob tree, into the thresher. Various groups of women in twos and threes were pounding the millet in large wood vats (mortar and pestle style). Others were sifting the chaff, pouring it slowly in the light breeze. Young boys carried away plastic tubs on their heads full of the milled flour, winding along sandy paths to their waiting thatched roof huts or cement block compounds. From a distance, a cloud of dust and chaff could be seen hanging over the still-working teams of men, women, and children.
     It was a beautiful scene at the end of the day that told many stories of communal dependence – depending on one another for work and for sustenance. Individualism cannot survive here. This year’s peanut crop nearly failed for lack of good rain. The millet crop has been scarce for the same reason. Now, they are using up their precious stores of grain. Before the next harvest, local resources will be severely stretched. This was a precious moment to me, knowing this village’s willingness to share with one another in abundance and need. What a biblical example, seen in the context of Muslim village culture.

Posted by Sue at 14:30:14 | Permalink | Comments (2)

Friday, January 18, 2008

It is well with my soul

Morning hours start early with the sound of the Muslim call to prayer at 4:30. After a while, chanting prayers continue over loud speakers that can be heard in every corner of the village. This will be repeated several times during the day. Typically here, it is the men that come together for prayer in the mosque. Before the rest of the family stirs, the next morning greetings are roosters, braying donkeys, the baaa of the sheep tethered outside my window. Eventually that sheep will become my midday meal. Now that I’m awake, I ponder how normal it feels to me. My first times in Africa , my responses were at high alert at these intrusions; now they feel more normal. The threads of “It is Well with my Soul,” waft through my thinking.

 

Let this blessed assurance control…That Christ has regarded my helpless estate… He  has shed his own blood for my soul. It is well, in my soul. It is well…. 

 

I pray that there will be a day when it is well with the soul of Abduhl Rackmani. He is the head of our household, Saidou BA’s father. Sitting together last night, after long greetings and inquiries about family, he slipped into a conversation with our friend Madeline in their Wolof tongue. Madeline has been our gracious hostess in Dakar in recent days since I arrived in Senegal . She accompanied Jan Randall and I to the village of the BA’s in Keur Madiabel. Madeline caught my eye as the words of Isa slipped in and out of the conversation, the only word I recognized. Isa is the name that Muslims use for Jesus. I began to pray quietly in the Spirit.

 

In the end, I understood that he learned last night for the first time about the blood of Christ and the depth of it’s meaning for the Christian faith. As a Koranic teacher who has established many schools of the Koran in this region, he knew of Isa as a respected prophet. He knows that Saidou follows Isa and is watching his life closely. Somehow, Abduhl has found it in his heart to maintain a relationship with his son, instead of sending him away as many Muslim families would do. The efficacy of the blood of Christ to cover our sins and open the way into a relationship with the living God is something I pray he will ponder much in days to come. Perhaps God will even choose to reveal more in a dream or vision as we hear this is happening more and more in the Muslim world.

 

It is well with my soul. Pray with me that it will eventually be well with the souls of this entire family, all of whom I will share everyday life over the next three weeks.

Posted by Sue at 22:17:16 | Permalink | Comments (2)

Tuesday, January 8, 2008

Vivati Church

Posted by Sue at 23:53:23 | Permalink | Comments (4)

Jesus Wins!

     Community Health Evangelism is one of my passions. It’s a format of church planting created for developing countries. I trained to be a trainer for CHE and have worked in that capacity a few times in Ghana and Togo . Daniel Kpowbie is the French speaking West African representative for the international organization of LifeWind that coordinates worldwide CHE development. I consider him to be a friend, someone I’ve worked with in the field.

     I spent Saturday visiting villages with Daniel and his team. The small village of Vivati is one I’ve been to before, initially a dying place where I helped them to repair their well a few years ago. We traveled on the same red dirt roads to get there, heavily rutted and highlighted with occasional walkers carrying water jugs on their head. I really enjoyed the scene, it represents rural Africa to me. Atta asked me about my vision for being there. He commented, “You really love Africa , don’t you?” I couldn’t help but smile!

     The CHE work has been going on almost every Saturday for 3 years, sometimes they return in disappointment, other times they are rejoicing. Always, God is working. At the time of my first visit, they’d been there 6 months and seen 50 new believers come to faith in Christ. Their work is nearly finished now, the village is now 90% Christian and they are doing well. Another church has been planted in a nearby village. They’ve helped the entire village, teaching and applying lessons in agriculture, hygiene, nutrition, and gospel. People are maturing in faith and worshipping openly – they  know the power of Jesus. Now they’re building their first latrine – a two-seater!

     They have been gradually destorying their voodoo stuff and fetishes. The people have boldly stood up to their spiritual enemy. Only a few women are holding out and have small huts with their fettish worship paraphernalia locked up within. They all know this is the end of voodoo in this village. All the children will grow up knowing Jesus. There are no unsaved children remaining in the families of those hold-out women.

     I heard first-hand several awesome stories and testimonies. Since this is the beginning of the new year, Daniel asked them to tell what God has done among them. A woman and her husband spoke of God’s goodness. She used to have hatred continually in her heart and she made a regular practice of paying people back if they hurt her feelings. Now she thanks God for his great love in her heart. If she has a problem with someone, she goes to them and they talk about it and make it right. But before coming to Christ, she’d made a pledge of some sort in voodoo tradition. She told us this story of what happened:

     After her new life in Christ began, the fetish priest came by one day to collect the pledge (something material, they have no money). Her husband was away. She said, “I serve Jesus now, I won’t have anything to do with voodoo. In alarm, he said, “you must!” She firmly stood her ground. Then he went to the village chief to make her understand that she must respond and “pay up.” The chief was alarmed too! He was frightened for her and those around her, sure that they would suffer dire consequences. She said, “let the voodoo come after me, but I’m not paying you.” Jesus is more powerful than anything voodoo.  After much cajoling on his part, the fettish priest left. 

     Later her husband continued the story. Now in village circles, they just stand up and tell what happened. They’re telling the story of what they experienced and what Jesus did. That’s what they did on the day I visited. It is very everyday kind of talk. The villagers know what it’s about, they’ve experienced it themselves in one way or another.

He said, “I came home from the fields and found that my very brave wife had sent the voodoo priest away. I was proud of her. She told him, ‘I serve Jesus now, I’m not giving you anything. Voodoo can come after me, but you’ll get nothing from me!’ But, later in private she asked me, ‘What shall we do about the voodoo?’ He replied, ‘Oh, that’s easy, don’t worry about that.’”

     So the husband and wife prayed together. They bound the powers of darkness, and they prayed in the name of Jesus against the powers of the fetishes and everything they had ever been part of in the past. And, now’s it’s gone, it doesn’t bother them. Jesus is more powerful. The voodoo has no power over them.
     So, I’m hearing the whole group listening, agreeing, and thanking Jesus… laughing and exclaiming. Of course, I’m two steps behind because I must listen to my translator (they’re speaking in Ewe, not French). So I too laughed out loud and exclaimed, “YES!” …alone, a little late. We all laughed at my delayed reaction.

     Today, the chief is a believer. His wife was there Saturday and thanking Jesus for setting them free from the voodoo’s, as they say. I greeted her and received a warm welcome from her bright eyes. We all worshipped God together. They have great reasons to worship him. Jesus wins!

Posted by Sue at 23:44:30 | Permalink | Comments (2)